I am standing at the kitchen sink. Suddenly it feels as if I was observing somebody else. I am a poet and a writer, but this, too, is part of who I am.
I have a bundle of bratwurst casings in my hands. I bought them this morning at the Butchers and Packers Supply in the city, standing in front of the cooler for a while, unsure what I needed. Hog casings, I had been told, as sheep casings would have been too small to fit over the metal pipe of the stuffing machine. The numbers - 29/32, 32/35, and more – don’t tell me very much. What do they stand for? I opt for the 32/35, taking the bag out. Pig guts – that’s what this is. About a kilogram of them.
Back in my kitchen I carefully lift them out of the bag, making a salt path from the countertop to the sink. The salt makes them feel dry and gritty, not much like I would have imagined intestines at all.
It reminds me of the first time I touched a snake, a cobra brought to our grade three classroom by a man traveling from school to school to show German children animals they would never see otherwise, at least not in a small village, far from a zoo, in the early sixties. The snake wore a kind of sheer curtain over its head, which gave it a resemblance to Little Red Riding Hood’s grandmother in my book of Grimm’s fairy tales, and was lying quite still on a table, watched over by the snake man. We were invited to touch it. Some of us were afraid, some found the idea repulsive, but to me, gatherer of earthworms and tadpoles, salamanders and other creeping creatures, it was nothing less than a great wonder. What did I expect? Something akin to the slick moist skin of a newt? Certainly nothing quite as dry and cool and almost brittle as the scaly skin of this huge reptile, unflinching under my shy caress.
And now I’m holding these sausage casings, clean, sterile, bone-coloured bundle, covered in salt to preserve it, as different to the touch from what one might expect as the cobra was to me then. My task will be to separate the strands of gut, unravel the bundle like a messy ball of string. I have done this often over the past thirty years – one of the many tasks mastered that I would have never imagined learning while I was growing up.
I knew about butchering – any child growing up in a village in Northern Hesse at that time did. Starting in late fall, all through the winter, it was a part of village life, like the scream of the big rotary saw cutting logs for the winter. Although there were only a few full-time farmers many of the families had agricultural roots. The men might have jobs at the tire factory in the next town, or work as woodcutters in the forest, or have a trade, but the barn beside their houses had room for three or five sows and offspring, and often a few cows for milking, too. The pigs were mostly used for the meat supply for the family.
Besides the butcher who ran the modern butcher shop on the west end of Goddelsheim there was another who was the so-called ‘house butcher’. When the weather turned colder he would be asked to come to peoples’ houses and butcher one of their pigs for them. He did the killing and was responsible for making sausage and whatever else needed to be done, but the pig’s owners helped with everything.
When, as a child, I heard the squeaking of a pig on one of those butchering days I would cover my ears and sing loudly to tune out the horrible sound: I hated the thought of the animals being put to death. It wasn’t so bad once they were dead, had become meat and bones and blood, the part that had been the living animal gone and soon forgotten. This was practical stuff, work that needed to be done in order to have supplies for the winter, to fill chimneys with hams and sausages to be smoked, shelves with canned liver and blood sausage, head cheese or canned seasoned ground pork. These people did heavy physical work and needed hearty food.
My father was the village teacher, and bees were the only animals we kept. I never was involved in the greasy, messy work of preparing a pig for preservation, and my knowledge was limited to the screams I heard and what I gleaned walking by a farmstead on an errand on butchering day. We had farming friends, and they would bring us a sampling of the fresh sausages and a container of the very tasty ‘Wurstebrühe’, the broth in which the sausages had been cooked.
At 23, newly married and living on a farm, with little money and full of enthusiasm to be self sufficient as far as possible, I was eager to learn the skills necessary for a farm wife. The most important one was to cook hearty meals from scratch; putting in a big garden, and canning and preserving the fruit and vegetables grown in it were high on the list as well, and so was looking after our own meat supply. Johann’s Aunt Dora was my ever-willing and available source of much information concerning cooking and gardening; she lived close enough for me to ask. Largely inexperienced in these matters I needed a lot of help, and phoning my mother or my mother-in-law for advice was out of the question: phone calls at $1.28/minute could only be justified for important things like birthdays, Christmas, and the successful conclusion of harvest.
My mother-in-law taught Johann the intricacies of cutting meat and me how to make ham, salami and liver sausage during her visits. She herself had learned how to do this by watching the house butcher on their own farm, and enjoyed doing it. I believe she was happy to pass these skills on to a daughter-in-law who could use them as much as she had done as a farm wife.
How thankful I am for these two strong women! Without their guidance it would have been even more challenging to cope. I learned from them how to make good use of all available resources, to be frugal and yet have so much, to pay attention to small matters.
Most importantly, they taught me by example that it doesn’t matter what kind of work one does as long as it is done with joy and pride. And that is true even for sorting out bundles of salted pig intestines to be used for making sausage.